What is the Philosophy of Ramanujacharya?
By Balaji
Updated on: February 24th, 2023
The philosophy of Ramanujacharya encouraged the idea of being significant in humanity’s pursuit of various types. The phenomenal world is real, either delivering true information or being opposed to the spiritual life. Ramanujacharya’s main contribution to philosophy was the urge for extensive thinking in the pursuit of humanity’s ultimate truths, that the phenomenal world gives true knowledge and is real, and that the necessities of daily life are neither detrimental nor contradictory to human life.
Table of content
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1. Philosophy of Ramanujacharya
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2. What is the philosophy of Ramanujacharya?
Philosophy of Ramanujacharya
Ramanuja, like other Vedanta followers, acknowledged that the Vedanta philosophy should be based on three “beginning points,” namely the Brahma-sutras, Upanishads, and the Bhagavad Gita, a discourse between Krishna’s deity and his buddy Arjuna.
- He made no commentary on specific Upanishads. Nonetheless, in the first essential work, the Vedartha-Samgraha, He outlined in detail the way of learning the Upanishads (Meaning of the Veda Summary).
- More of this may be found in his commentary on the Brahma-sutras, Sri-Bhasya, which demonstrates his fully developed viewpoints.
- His Bhagavad Gita commentary, the Bhagavad Gita-Bhasya, dates from antiquity.
- Although Ramanuja made substantial contributions to Vedanta thinking, his influence on Hinduism as a religion was larger.
- By incorporating devotional worship (bhakti) drives into his idea of redemption, popular religion was aligned with philosophical pursuits and supplied bhakti with an intellectual foundation.
Summary:
What is the philosophy of Ramanujacharya?
Ramanujacharya’s philosophy encouraged discursive thought and was critical of people’s desire for great variety. His emphasis contrasts sharply with that of Shankara, who he criticized for his reading of the scriptures.
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