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BPSC AE: Non-Tech: Quiz 3

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Question 1

Read the following passage and answer the questions that follow.
Other than tourism, the most important industry for the Sherpa is farming. Since its introduction to the region in the nineteenth century, the Irish potato has become the staple crop, with barley, wheat, and corn also being grown. Various vegetables are grown in home gardens, including radishes the size of turnips and cucumbers the size of watermelons.


All farming is done using animals and hand implements, and ploughing is accomplished with a single-bladed plough pulled by oxen. Since the Sherpa are Buddhists and generally do not eat meat, livestock is not used for consumption, but for dairy products. Many herdsmen have large amounts of extra butter and trade it for food and various commodities. Imported tea mixed with butter and salt is a popular drink, along with a local beer, chang.
Trade is another important source of income for the Sherpa. Men frequently go off on trading expeditions for several months at a time, leaving the women at home to supervise the household.
Sherpa marriages are exogamous (marry outside the immediate and brother clans). Weddings were traditionally arranged by the families of the young people involved, but today that tradition is beginning to change. Marriage is a long process involving many stages of betrothal and gift exchange. Divorce is very frequent, occurring in nearly one-third of all marriages. Fathers treat their children well, but due to their frequent trading trips, they are often gone from home for long periods. As a result, child-rearing is carried out mainly by the mother and older sisters.
The major Sherpa celebrations include Dumje, a spring first-fruits festival, and Cham, a monastic masked dancing ritual that is held in the fall or winter. Smaller celebrations include village exorcisms and cleansing rites that often parallel life cycle events such as birth, death, and initiation into adulthood.
Why do Sherpas do not generally eat meat?

Question 2

Read the following passage and answer the questions that follow.
Other than tourism, the most important industry for the Sherpa is farming. Since its introduction to the region in the nineteenth century, the Irish potato has become the staple crop, with barley, wheat, and corn also being grown. Various vegetables are grown in home gardens, including radishes the size of turnips and cucumbers the size of watermelons.


All farming is done using animals and hand implements, and ploughing is accomplished with a single-bladed plough pulled by oxen. Since the Sherpa are Buddhists and generally do not eat meat, livestock is not used for consumption, but for dairy products. Many herdsmen have large amounts of extra butter and trade it for food and various commodities. Imported tea mixed with butter and salt is a popular drink, along with a local beer, chang.
Trade is another important source of income for the Sherpa. Men frequently go off on trading expeditions for several months at a time, leaving the women at home to supervise the household.
Sherpa marriages are exogamous (marry outside the immediate and brother clans). Weddings were traditionally arranged by the families of the young people involved, but today that tradition is beginning to change. Marriage is a long process involving many stages of betrothal and gift exchange. Divorce is very frequent, occurring in nearly one-third of all marriages. Fathers treat their children well, but due to their frequent trading trips, they are often gone from home for long periods. As a result, child-rearing is carried out mainly by the mother and older sisters.
The major Sherpa celebrations include Dumje, a spring first-fruits festival, and Cham, a monastic masked dancing ritual that is held in the fall or winter. Smaller celebrations include village exorcisms and cleansing rites that often parallel life cycle events such as birth, death, and initiation into adulthood.
What is the kind of marriage practiced by Sherpas?

Question 3

Read the following passage and answer the questions that follow.
Other than tourism, the most important industry for the Sherpa is farming. Since its introduction to the region in the nineteenth century, the Irish potato has become the staple crop, with barley, wheat, and corn also being grown. Various vegetables are grown in home gardens, including radishes the size of turnips and cucumbers the size of watermelons.


All farming is done using animals and hand implements, and ploughing is accomplished with a single-bladed plough pulled by oxen. Since the Sherpa are Buddhists and generally do not eat meat, livestock is not used for consumption, but for dairy products. Many herdsmen have large amounts of extra butter and trade it for food and various commodities. Imported tea mixed with butter and salt is a popular drink, along with a local beer, chang.
Trade is another important source of income for the Sherpa. Men frequently go off on trading expeditions for several months at a time, leaving the women at home to supervise the household.
Sherpa marriages are exogamous (marry outside the immediate and brother clans). Weddings were traditionally arranged by the families of the young people involved, but today that tradition is beginning to change. Marriage is a long process involving many stages of betrothal and gift exchange. Divorce is very frequent, occurring in nearly one-third of all marriages. Fathers treat their children well, but due to their frequent trading trips, they are often gone from home for long periods. As a result, child-rearing is carried out mainly by the mother and older sisters.
The major Sherpa celebrations include Dumje, a spring first-fruits festival, and Cham, a monastic masked dancing ritual that is held in the fall or winter. Smaller celebrations include village exorcisms and cleansing rites that often parallel life cycle events such as birth, death, and initiation into adulthood.
What is the nature of trade generally followed by the herdsmen?

Question 4

Read the following passage and answer the questions that follow.
Other than tourism, the most important industry for the Sherpa is farming. Since its introduction to the region in the nineteenth century, the Irish potato has become the staple crop, with barley, wheat, and corn also being grown. Various vegetables are grown in home gardens, including radishes the size of turnips and cucumbers the size of watermelons.


All farming is done using animals and hand implements, and ploughing is accomplished with a single-bladed plough pulled by oxen. Since the Sherpa are Buddhists and generally do not eat meat, livestock is not used for consumption, but for dairy products. Many herdsmen have large amounts of extra butter and trade it for food and various commodities. Imported tea mixed with butter and salt is a popular drink, along with a local beer, chang.
Trade is another important source of income for the Sherpa. Men frequently go off on trading expeditions for several months at a time, leaving the women at home to supervise the household.
Sherpa marriages are exogamous (marry outside the immediate and brother clans). Weddings were traditionally arranged by the families of the young people involved, but today that tradition is beginning to change. Marriage is a long process involving many stages of betrothal and gift exchange. Divorce is very frequent, occurring in nearly one-third of all marriages. Fathers treat their children well, but due to their frequent trading trips, they are often gone from home for long periods. As a result, child-rearing is carried out mainly by the mother and older sisters.
The major Sherpa celebrations include Dumje, a spring first-fruits festival, and Cham, a monastic masked dancing ritual that is held in the fall or winter. Smaller celebrations include village exorcisms and cleansing rites that often parallel life cycle events such as birth, death, and initiation into adulthood.
According to the passage, which of the following occupation is not followed by the Sherpas?

Question 5

Read the following passage and answer the questions that follow.
Other than tourism, the most important industry for the Sherpa is farming. Since its introduction to the region in the nineteenth century, the Irish potato has become the staple crop, with barley, wheat, and corn also being grown. Various vegetables are grown in home gardens, including radishes the size of turnips and cucumbers the size of watermelons.


All farming is done using animals and hand implements, and ploughing is accomplished with a single-bladed plough pulled by oxen. Since the Sherpa are Buddhists and generally do not eat meat, livestock is not used for consumption, but for dairy products. Many herdsmen have large amounts of extra butter and trade it for food and various commodities. Imported tea mixed with butter and salt is a popular drink, along with a local beer, chang.
Trade is another important source of income for the Sherpa. Men frequently go off on trading expeditions for several months at a time, leaving the women at home to supervise the household.
Sherpa marriages are exogamous (marry outside the immediate and brother clans). Weddings were traditionally arranged by the families of the young people involved, but today that tradition is beginning to change. Marriage is a long process involving many stages of betrothal and gift exchange. Divorce is very frequent, occurring in nearly one-third of all marriages. Fathers treat their children well, but due to their frequent trading trips, they are often gone from home for long periods. As a result, child-rearing is carried out mainly by the mother and older sisters.
The major Sherpa celebrations include Dumje, a spring first-fruits festival, and Cham, a monastic masked dancing ritual that is held in the fall or winter. Smaller celebrations include village exorcisms and cleansing rites that often parallel life cycle events such as birth, death, and initiation into adulthood.
What can be said about divorces in the Sherpa tribe?

Question 6

Read the passage carefully and choose the best answer to each question out of the four alternatives.

The stories are often presented as cautionary tales to frighten us into correcting the error of our ways – lest we bring about the end of our own global civilisation. They promote an ethic of environmental responsibility that we ignore at our peril. It is no coincidence that they focus on climate change, human-caused environmental impacts and overpopulation because these three factors are the major global concerns of our times. They have a strong appeal to us because of the ubiquity and antiquity of disaster-based stories. Daily, the media shows us images of both real and fictional disasters: earthquakes, famines, plagues, tsunamis and so on, and these are recycled into yet more fact and fiction in an ongoing process of cultural production and continuity. When we think of what a collapse would look like, a ready-made set of ideas and images comes to mind.
What is a collapse as per the passage?

Question 7

Read the passage carefully and choose the best answer to each question out of the four alternatives.

The stories are often presented as cautionary tales to frighten us into correcting the error of our ways – lest we bring about the end of our own global civilisation. They promote an ethic of environmental responsibility that we ignore at our peril. It is no coincidence that they focus on climate change, human-caused environmental impacts and overpopulation because these three factors are the major global concerns of our times. They have a strong appeal to us because of the ubiquity and antiquity of disaster-based stories. Daily, the media shows us images of both real and fictional disasters: earthquakes, famines, plagues, tsunamis and so on, and these are recycled into yet more fact and fiction in an ongoing process of cultural production and continuity. When we think of what a collapse would look like, a ready-made set of ideas and images comes to mind.
What content does media show daily?

Question 8

Read the passage carefully and choose the best answer to each question out of the four alternatives.

The stories are often presented as cautionary tales to frighten us into correcting the error of our ways – lest we bring about the end of our own global civilisation. They promote an ethic of environmental responsibility that we ignore at our peril. It is no coincidence that they focus on climate change, human-caused environmental impacts and overpopulation because these three factors are the major global concerns of our times. They have a strong appeal to us because of the ubiquity and antiquity of disaster-based stories. Daily, the media shows us images of both real and fictional disasters: earthquakes, famines, plagues, tsunamis and so on, and these are recycled into yet more fact and fiction in an ongoing process of cultural production and continuity. When we think of what a collapse would look like, a ready-made set of ideas and images comes to mind.
As humans, what we ignore to the point of a peril?

Question 9

Read the passage carefully and choose the best answer to each question out of the four alternatives.

The stories are often presented as cautionary tales to frighten us into correcting the error of our ways – lest we bring about the end of our own global civilisation. They promote an ethic of environmental responsibility that we ignore at our peril. It is no coincidence that they focus on climate change, human-caused environmental impacts and overpopulation because these three factors are the major global concerns of our times. They have a strong appeal to us because of the ubiquity and antiquity of disaster-based stories. Daily, the media shows us images of both real and fictional disasters: earthquakes, famines, plagues, tsunamis and so on, and these are recycled into yet more fact and fiction in an ongoing process of cultural production and continuity. When we think of what a collapse would look like, a ready-made set of ideas and images comes to mind.
Major Global concerns today are

Question 10

Read the passage carefully and choose the best answer to each question out of the four alternatives.
The stories are often presented as cautionary tales to frighten us into correcting the error of our ways – lest we bring about the end of our own global civilisation. They promote an ethic of environmental responsibility that we ignore at our peril. It is no coincidence that they focus on climate change, human-caused environmental impacts and overpopulation because these three factors are the major global concerns of our times. They have a strong appeal to us because of the ubiquity and antiquity of disaster-based stories. Daily, the media shows us images of both real and fictional disasters: earthquakes, famines, plagues, tsunamis and so on, and these are recycled into yet more fact and fiction in an ongoing process of cultural production and continuity. When we think of what a collapse would look like, a ready-made set of ideas and images comes to mind.
Why are disasters classified as real and fictional disasters?
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Feb 19AE & JE Exams