SSC CGL Mega Quiz on English: 06.07.2018
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Question 1
Question 2
Question 3
In the sentence, identify the segment which contains the grammatical error.
The major business challenge is to attract creators and consumers in the right proportions of transactions to occur.
Question 4
The Tesla pod, while fast, isn't the anywhere near the supersonic speeds that Musk thinks are possible in the vacuum of his test tube.
Question 5
Select the most appropriate meaning of the given idiom/phrase.
Question 6
Question 7
In the sentence identify the segment which contains the grammatical error. If the sentence has no error, then select 'No error'.
Question 8
Rearrange the parts of the sentence in correct order.
P. of its colonial hangover
Q. and controls, labels dissent as seditious
R. of a government that commands
Question 9
Rearrange the parts of the sentence in correct order.
P. harder than hacking into a system
Q. of data, information, and
R. communication is considerably
Question 10
Improve the bold part of the sentence.
Question 11
Question 12
Select the most appropriate synonym of the given word.
Question 13
Question 14
Improve the bold part of the sentence.
Question 15
Select the most appropriate synonym of the given word.
Question 16
Choose the most appropriate option to change the narration (direct/indirect) of the given sentence.
Question 17
Select the most appropriate meaning of the given idiom.
Question 18
Select the correct passive form of the given sentence.
Question 19
In the following question, out of the four alternatives, select the alternative which is the best substitute for the phrase.
Incapable of being corrected
Question 20
The Ganges is one of the largest rivers in Asia. It rises in the Himalaya Mountains and flows over 2,500 km through India and Bangladesh into the Bay of Bengal. However, the Ganges, India's holy river, is also one of the most polluted in the world. The Ganges River basin has a size of over 1 million square km. It lies in one of the most populous regions on earth. About 500 million people, half of India's overall population, live in the Ganges river plains. There are many causes of Ganges river pollution. About 2 million Hindus bathe in the river every day. During religious ceremonies, up to a hundred million people clean their sins away in the Ganges River. They believe that bathing in the river will make them pure. In addition, thousands of bodies are cremated near the river, especially around the holy city, Varanasi. The ashes are often released into Ganges. The Ganges also provides water for farming land, which is increasing at a tremendous rate. Irrigation projects cause water levels to go down along the river. More and more dams are being erected along India's holy river, mainly to produce energy for Delhi and other large cities in the area. The river flows through 30 cities with a population of over 100,000 each. Every day, 3 billion litres of untreated water from these big cities pass into the Ganges River, along with remains of animals. Because of India's lax environmental regulations, industries along the river release chemicals and other poisonous material into the Ganges. In some places they are a thousand times over the allowed limit. Especially India's traditional leather industry needs great amounts of water. In addition, fertilizers from the fields find their way into the ground water, and ultimately flow into the river. Altogether, the amount of industrial pollution has doubled in the past 20 years. This widespread pollution of the Ganges River has also led to major health problems. Many diseases are common, including cholera, hepatitis and diarrhea. While India's population keeps growing, more and more people are leaving the countryside and moving to big cities along the Ganges. As a result, the river will not be able to cope with even more people. Life in the river is also at risk. Recent reports have shown that there is a high level of mercury in some fish. The construction of dams is destroying forests and vegetation, killing off many animal and plants. Indian authorities are fighting an upward battle towards cleaning up the Ganges River. International organizations have offered help. The World Bank has agreed to give India a loan of up to a billion dollars to clean up the Ganges River.
Question 21
Passage
If you are a poet, you will see carefully that there is cloud floating in this sheet of paper. Without a cloud there will be no rain: without rain, the tress cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are ….. If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are.
And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know that the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist.
Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheep of paper is part of our perception. Your mind is in there and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here – time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. This is why I think the word inter – be should be in the dictionary, “To be” is inter-be. You have to inter-be with every other thing. This sheet of paper is, because everything else is.
Question 22
Passage
If you are a poet, you will see carefully that there is cloud floating in this sheet of paper. Without a cloud there will be no rain: without rain, the tress cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are ….. If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are.
And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know that the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist.
Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheep of paper is part of our perception. Your mind is in there and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here – time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. This is why I think the word inter – be should be in the dictionary, “To be” is inter-be. You have to inter-be with every other thing. This sheet of paper is, because everything else is.
Question 23
Passage
If you are a poet, you will see carefully that there is cloud floating in this sheet of paper. Without a cloud there will be no rain: without rain, the tress cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are ….. If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are.
And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know that the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist.
Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheep of paper is part of our perception. Your mind is in there and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here – time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. This is why I think the word inter – be should be in the dictionary, “To be” is inter-be. You have to inter-be with every other thing. This sheet of paper is, because everything else is.
Question 24
Passage
If you are a poet, you will see carefully that there is cloud floating in this sheet of paper. Without a cloud there will be no rain: without rain, the tress cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are ….. If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are.
And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know that the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist.
Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheep of paper is part of our perception. Your mind is in there and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here – time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. This is why I think the word inter – be should be in the dictionary, “To be” is inter-be. You have to inter-be with every other thing. This sheet of paper is, because everything else is.
Question 25
Passage
If you are a poet, you will see carefully that there is cloud floating in this sheet of paper. Without a cloud there will be no rain: without rain, the tress cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are ….. If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are.
And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know that the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist.
Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheep of paper is part of our perception. Your mind is in there and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here – time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. This is why I think the word inter – be should be in the dictionary, “To be” is inter-be. You have to inter-be with every other thing. This sheet of paper is, because everything else is.
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